Imminent FulfillmentImmortality,  Safety, Empowerment, Equality, KnowledgeUnity, Society

Intelligent, reasonable men of good will SHOULD be able to agree on things that matter.

"There are a thousand hacking at the branches of evil to
  one who is striking at the root."
- Henry David Thoreau
Site Sections, Subject List, Article Synopses and other features

Introduction Material
Introduction Articles
Word Definitions
Human Condition

Christianity Material
Bible/Canon Issues
Christendom Analyzed

Jesus Material
Jesus' Teachings
Aspects of Jesus
5 Gospels Canon

Philosophy Material
Paradigm Material
Philosophical Issues
Psychological Issues
Religious Miscellaneous
Sociological Material
Theological Basics
Theological Issues
Theological Misc

Theological Skeptical

Cosmology, Creation,
Geophysical Material

Cosmology Material
Creation Issues
Geophysical Material

Reconstruction &
Mythology Material
Chronology Revision
Misc Ancient Myth Material
Modern Mythology Material
Psycho-Catastrophe Articles
Saturn-Jupiter Material
Symbol Development
Venus-Mars Material
1994 Velikovsky Symposium

Miscellaneous Material
Book Critiques Links
Misc Biology Links
Misc Issues/Conclusions
Poetry & Fun Material
PDF Download Files
Lecture & Video Links
Site Features Links
Spiritual Products online store

  1. If religion and philosophy are views of the same thing the ultimate nature of the universe then the true religion and the true philosophy must coincide, though they may differ in the vocabulary which they use to express the same facts. - E.G. Collingwood, Faith and Reason, p. 55.


On Abstract Thinking
by R. G. Collingwood

31.26:    The symbiosis of factual thinking with abstract thinking which I have metaphorically described by saying that the science rests on two legs might be alternatively described by saying that its body consists of two parts: an armature of abstractions reinforcing a concrete whose aggregate consists of facts.

31.27:    A still better metaphor is one of Bacon's. The scientist is neither an 'ant', storing what it finds lying about ready-made, nor a 'spider', spinning a web out of what its entrails secrete. He is a bee, visiting innumerable flowers and collecting the nectar it finds in them; but storing not this nectar in its crude state but the honey into which it turns it (Novum Organum, I. XCV).

31.28:    The scientist collects crude facts, but he stores only what he has converted them into: laws. Laws are the body of a science. Laws are what it is a scientist's business to come at. Laws are what a master-scientist has to teach. Laws are what a pupil-scientist has to learn.

31.29:    A law is neither a crude fact nor (as some anti-logicians pretend) a collection of crude facts. It cannot be established by an observation or an experiment, or many of them. Nor is it a theorem in pure mathematics, to be established by a mathematical operation. It is midway between the two: a hybrid. It is what the scientist can breed from facts by crossing them with pure abstractions, which is another way of saying what Bacon said. It is what he can breed from pure abstractions by crossing them with facts. If any reader knows too little of scientific work to understand the metaphor, I willingly apologize for its obscurity.

31.3:    Modern science needs two different kinds of raw material: crude facts and pure abstractions. To combine these into science is called 'interpreting' the crude facts and 'applying' the abstractions.

31.31:    To interpret a set of crude facts is to get at what is called their 'law'. To apply a pure abstraction is to think of it as the law of a set of crude facts.

31.32:    Modern science (31.24) is two different processes arriving at the same result. One process is interpreting facts; a conversion of crude facts into laws by mixing the nectar you get from flowers with the acid you secrete in your own inside and thus turning it into honey.

31.33:    The other is applying abstractions: starting with pure abstractions and converting these into laws by bringing them into relation with the facts whose laws they henceforth are. 'Are',I say, not 'are thought to be'; the Newtonian law of gravitation is (not 'is thought to be') the law of direct variation as the product of the masses and inverse variation as the square of the distance between the centres. In formulating this law Newton was applying ideas in pure mathematics that had long been familiar.

31.34:    Interpreting facts and applying abstractions are really not two processes but one. If you keep your eye on the factual element you think of this process as a process which the facts undergo by having abstractions mixed with them.

31.35:    If you keep your eye on the abstractions you think of it as a process which the abstractions undergo by having facts mixed with them.

31.36:    These fixations of the eye have their uses; but they must not become obsessions. You can fix your eye on the bicarbonate of soda and think of baking-powder as made by adding to it double its amount in cream of tartar: or you can fix you eye on the cream of tartar and think of yourself as adding half its amount in bicarbonate of soda.

31.37:    Only a very cretinous pupil will fancy these rival methods of making the powder, or the 'rationalism' and 'empiricism' ascribed to seventeenth-century thinkers, rival theories of scientific method.

31.38:    Double or single, the process is richly illustrated by Galileo and Newton and the many physicists who were working on it about the same time (to mention physicists only); and theoretically expounded partly by Galileo himself, less so by Newton; whose theoretical exposition interested himself but little and, to tell the truth, interests his readers even less.

31.39:    If Galileo's practical work awaited completion by Newton, his theoretical work awaited completion by Bacon and Descartes.

The New Leviathan, (Oxford, 1942), p. 247-49.

Home   Site Sections   Article Map   Contact   Store   Contributions   Survey